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Abstract

The hard problem of consciousness is typically framed as an explanatory gap between physical description and phenomenal experience. I argue this framing is incorrect: what appears as a gap is the structural consequence of applying to the disclosive layer a mode of description appropriate only to the structural layer. I introduce the notion of carried incoherence to explain how worldframes can sustain this tension without dissolution, and show that Mary's new knowledge upon leaving the black-and-white room is disclosive, not propositional.


Concepts employed


Claims defended


Phenomena addressed